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18. Perhaps most importantly, the civility of the market economy in itself depends on your ability to think critically, and to use reason to argue for your interests. As the market puts at stake the interests of many, it requires that you are able to articulate your ideas and your preferences effectively.
In fact, the protection and promotion of human rights are always linked to a healthy social order and to a system of justice that guards against various forms of social injustice, such as discrimination, exclusion, poverty and social exclusion. Indeed, the causes and consequences of human rights violations tend to be interrelated and difficult to separate. Human dignity is not only for the person who is the object of rights. It concerns the dignity of the human beings who make up the community. It is not just for the person who meets the requirements of rights; it is also for them. This leads, therefore, to the realisation of full citizenship, which implies the duty of every person to give responsible care and attention to the well-being of others; in doing so, one needs to safeguard and promote the common good and to be truly grateful for all goods received. This entails a lifelong process of conversion to the truth and to God.
The specific nature of the relationship between Church and society should permeate all of our social relationships. The Church is first of all a gift of God for the salvation of all. As such, she does not depend on a contract to give and to receive that which is the true good of the Christian community. She must always be ready to offer herself freely in love and to accept the love that is always given to her by God. Pope John Paul II, Redemptoris Sacramentum
Pope John Paul II, Redemptoris Sacramentum: (Obligations of the social doctrine of the Church, III. Many people take this social doctrine to mean that the Church's teaching in this area is something separate from her teaching about God, Christ, the Holy Spirit and so on. 7211a4ac4a